"To Seek out that which was Lost..."

A
Unified
Calendar of Feasts and SetApart days
Of IaHUeH

5992(?)
Estimated as our 2732nd year of Dispersion

In Light of BeREShIT (Genesis) one which describes a Perfect Order and Clear Divisions of Creation and Time;
it becomes impossible to begin one Time before the passing Time ends.
First Month Starts after Spring TeQUPhaH

4/15/2010

The Unified Solar-Lunar Calendar
For the Land called America
And Also IeRUShaLeM!
2010-2011
2009-2010 | 2008-2009 | 2007-2008 | 2006-2007

UPDATED: 07/17/2010 10:26 AM            A part of the Restitution of All Things spoken of in The Book of Acts 3:19-21 -and the Prophets.

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We base our Calculations by the day after conjunction of moon in the spring after TeQUPhaH of the year... our visual confirmations occur prior to ShaBaTOT.. we are with the Plain Truth of IaHUeH's Word in Scripture, the help of others In Ha-MaShIaCh and much Prayer honing our understanding and coming more into sync...

It is the morning after Conjunction that begins the month. On the evening of that day the first sliver is visible indicating that the following day is a workday. It is the final sliver that is the indicator the day before conjunction.

Note: This year (3/14/2010) Abib has been found... but the next first sliver probably on (3/16) is still in the winter. Spring TeQUPhaH (≈ equinox) happens 3 days later. So... looks like we have a thirteenth Moon this year. Yes there has been a bit of commotion over this. Simply put.. the Abib Barley is not always available to us.. The Sun, Moon and Stars are..

Barley is an ok indicator.. and it is mentioned lots... but it is not always available.. and others in Scripture have gotten along without it. There is a line that begins the year and that line is to do with Spring TeQUPhaH and the Circuit of Sun Moon and Stars. We know that the Ancients knew how to determine when that was.. by observing... MoSheH would have had access to that information and MORE!
We are not really dealing with Primitives here, they were in many ways smarter than we are..

New year starts as RoSh ChoDeSh happens on a day in the spring.. not winter..
of course I also believe that the feasts occur in their own seasons and so favour the Fourth month Pentecost.

Lev 23:10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: 11 And he shall wave the sheaf before IaHUeH, to be accepted for you: on the morrow after the ShaBaT the priest shall wave it. -nearly KJV

Check Out:  Barley / Equinox Question Beware the leaven of the Karaite Hypocrites and their messianic mimickers! I Love Correction.. when it is Correct!

Rosh Chodesh and the First of the abib month was 4/15 this year.
Pesach is 4/28 Between Evens and the start of the feast of unleavened bread on the morning of 4/29.
 

The ShaBaT raises important questions that each individual needs to find answers to. More than anything else I want to get it right -because I want to Please The Creator on the Day He Set-Apart and called ShaBaT -so therefore we are no longer bound to worship Saturn days or the Crescent Moon.

The Fourth Commandment:

Exodus 20:8
Remember The Shabat-day, to Set it Apart. Six days shalt thou labour, and do all thy work: And the seventh day is a shabat of IaHUeH, thy ELoHIM: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11 For in six days IaHUeH made the heavens and the earth, the sea, and all that in them is, and rested the seventh day: wherefore IaHUeH blessed The ShaBaT-day, and Set it Apart.

ZaKOR #2142 -Mark | ET- #853 -even (points to object), IOM #3117 -day | Ha-ShaBaT #7676 -The Intermission | Li-QaDeShU #6942 -to set it apart.

See Chart.Download and install PaleoBora Font to view properly.

This Commandment Speaks first of IOM Ha-ShaBaT -The ShaBaT-day, this is the day of the RoSh ChoDeSh -an intermission.. it marks the start of the month - a SetApart day -it sets the weekly cycle for the month... then we work six days and stop... the seventh day is a ShaBaT -not The ShaBaT-Day.

Deut 5:12
Observe The Shabat-day to Set it Apart, as IaHUeH thy ELoHIM hath commanded thee.

Here we are instructed to Watch for, keep, guard and attend to [#8104] The ShaBaT-day and to Set it Apart. I see here reference (though obscure) to RoSh ChoDeSh and its direct relation to the seventh day ShaBaT -though it makes perfect sense in light of lunar ShaBaT keeping (which must have been presumed).

If we try to rely on the Karaite or Pharisee TRADITION we will surely miss the mark as they both disregard the Clear Meaning of IaHUeH's Word in His TORaH! They would cause us to misunderstand the Word of IaHUeH and miss our SetApart Appointments with Him as they do with His other Commandments -while trying to convince us otherwise.

The ReBuilding

Ex 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
KJV
This the ChoDeSh unto you RO'Sh ChoDeShIM; First (RiShON) it to you month of (LiChoDeShI) the year.

(word for..)

OT:2320

chodesh (kho'-desh); from OT:2318; the new moon; by implication, a month: -month (-ly), new moon.

OT:2318

chadash (khaw-dash'); a primitive root; to be new; causatively, to rebuild:

KJV - renew, repair.

RoSh ChoDeSh is the Head or beginning of this ChoDeSh (ReBuilding) is it not?

 

ChoDeSh is the New Moon after it has completed the monthly cycle and is when the moon is Beginning to rebuild.

 

This is referred to as RoSh ChoDeSh that begins the month.. Rosh ChoDeSh starts after conjunction Seen or Unseen.

81:3- Blow up in ChoDeSh (rebuilding moon) ShoPhaR, in KeSeH (full moon, time appointed) on day our ChaG. [Literal word by word]

This verse has oft been cited to "prove" many misunderstandings. Of course it helps when we look at the rest of the Psalm and also remember it is a Psalm and poetic.. and so mentions contrasts
or shows that the moon could be considered new at that time of full moon.. still didn't change the numbering of the days of the month though.

4 For this was a statute for Israel, and a law of the ELoHIM of Jacob.
5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
6 I removed his shoulder from the burden: his hands were delivered from the pots.
7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. -kjv nearly

Ex 34:18

 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in MO'aD of ChoDeSh Ha-ABIB: for in ChoDeSh Ha-ABIB thou camest out from Egypt.

Came out of Egypt when? on the Full Moon the 15th of the month (the first), that the barley is harvested.

Some say this Psalm is a reference to the Feast of Trumpets. But we have to look at the fuller picture and context.

Firstly.. it is not a trumpets TeRUAH [8643] YoBeL [3104] or ChaTsoTseRaH [2689] .. but a ShOPhaR [7782].

ChaG is specifically a Feast. OT:2282

chag (khag); or chag (khawg); from OT:2287; a festival, or a victim therefor:
KJV - (solemn) feast (day), sacrifice, solemnity.

Trumpets is a SetApart Convocation, ShaBaTON, of a Memorial...

The Psalm immediately goes on to speak of deliverance from MiTsRaIM.

KeSeH .. is plumped and clothed in this case the darkness is concealed by light.. the moon is normally dark..
light from the sun Clothes it and makes it plump.
OT:3677

kece' (keh'-seh); or keceh (keh'-seh); apparently from OT:3680; properly, fulness or the full moon, i.e. its festival:
KJV - (time) appointed.

OT:3680
kacah (kaw-saw'); a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy):
KJV - cladself, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare OT:3780.
***. keceh. See OT:3677.
***. kicceh. See OT:3678.

KeSeH is the Fully Rebuilt Moon... fully covered with Light. ChoDeSh is the opposite the New Moon. it is difficult nowadays to find agreement about what "New Moon" means -astronomy and convention define it as conjunction while others say it is the first visible crescent. You can have endless arguments over what even the English word "New" means. I was very confused until I really looked at the words. Check it out!

In short חד means Sharp and one a coming together unity חדש when you add the Shin is when you get the bite on it which represents both (two teeth) with the joining and the sharp (sliver) has to be the head of the month day one from SunRise on the day after Conjunction.

What I love about Hebrew is it Really makes you think!

Because the words have a very full meaning looking from all angles..

As we see with ChoDeSh... multiple meanings... and seemingly opposite.

But not really .. it forces us to look at the Bigger picture.. it goes deeper than the surface.

 

The moon begins to be Full on the evening of the 14th day of ChoDeSh

So therefore the month Must begin on the day after conjunction!
To reckon otherwise is to go against Scripture and against the Covenant that IaHUShUA Died to Restore.

This is an observable occurrence because of the final sliver
if it happens in BOQeR before the 28th there is a 29 day month.

If it happens on the BOQeR before the 29th is a 30 day month..
no final sliver the coming day is RO'Sh ChoDeSh.
RO'Sh ChoDeSh is not MO'aD but is still SetApart we do not buy or sell or labor for hire but can do regular work.

Num 10:10 Also in the days of your joy, and in your solemn days (MO'eDIM), and in the beginnings (RO'Sh) of your months (ChoDeSh), ye shall blow with the trumpets over your burnt offerings, and over the victims of your peace offerings; that they may be to you for a memorial before your ELoHIM: I am IaHUeH your ELoHIM.
KJV -nearly

Genesis 1:14
14 And ELoHIM said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs [#226], and for seasons [#4150], and for days, and years:

OT:226
'owth (oth); probably from OT:225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:

OT:4150
mowed` (mo-ade'); or moed` (mo-ade'); or (feminine) mow` adah (2 Chron 8:13) (mo-aw-daw'); from OT:3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):
 

Psalm 104:19-24

He appointed the moon for seasons (MO'aDIM): the sun knoweth his going down.
Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
The young lions roar after their prey, and seek their meat from ELoHIM.
The sun ariseth, they gather themselves together, and lay them down in their dens.
Man goeth forth unto his work and to his labour until the evening.
O IaHUeH, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
 

Leviticus 23:1-4

And IaHUeH spake unto MoSheH, saying,

Speak unto the children of IeShRaEL, and say unto them, Concerning the feasts of IaHUeH, which ye shall proclaim to be SetApart convocations (MO'aDIM), even these are my feasts.

Six days shall work be done: but the seventh day is a ShaBaT of rest, a SetApart convocation; ye shall do no work therein: it is a ShaBaT of IaHUeH in all your dwellings.

These are the set times of IaHUeH, SetApart convocations, which you shall proclaim at their appointed times.   -A good indicator

Three Feasts in the year.. Unleavened bread, Harvest (or Weeks), and Ingathering (Tabernacles or Booths).. these are SetApart Convocations... a time to Assemble. [see Exodus 23:13-21]
Each has its own season TeQUPhaH -spring, summer and fall.

It is a little confusing because that the word for "Feasts" MO'aDIM is translated "Seasons" in Genesis and Psalms quoted above. Maybe it is not a mistake -as these Three Appointed Feasts (which are all basically Harvest Feasts) occur around the times of harvests which are regulated by the cycles of seasons having to do with the day/night ratio changes which have four observable points -the seasons and their respective TeQUPhaH which are the 4 points in the cycle where the change is observable by watching Sun Moon and Stars. (phew!)

Ok... So TeQUPhaH the Circuit has only two points Specified in Scripture being Spring and Fall; but those points in between are observable still.. at this point I see nothing wrong with having 4 seasons. But I ain't adding any MO'aDIM!

RoSh ChoDeSh is not listed among the MO'aDIM!

He Appointed the moon for our SetApart Appointments. IaHUeH's Signal to us..
By Observation we Keep those Appointments. Our Signal to IaHUeH!!

"If the Children of Israel would observe one Shabbat properly, the Mashiach would immediately come" (Yerushalmi Taanit 1,1) -interesting....

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Do you know the difference between Day -IOM and Night -LaILaH? Light and darkness?

Believe it or not there is great confusion over this issue. Even among Creation Calendar Observers who generally pay closer attention.

Both sides seem to have abundant proof (to hear them tell it)
Most of the problem goes away when we consider that When IaHUeH said "Day" He was referring to the daylight portion unless otherwise specified. Of course we will dig deeper later.. meanwhile here is a post I sent to a study group a few years ago:

 "Trouble With Tradition"
Rabbis confirm day start at sunrise.

STRONGS: OT:3117
yowm (yome); from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), [often used adverb]:

OT:3915
layil (lah'-yil); or (Isa 21:11) leyl (lale); also layelah (lah'yel-aw); from the same as OT:3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:

And when does a Day Really Begin? When did The Creator start the work?

OT:1254
bara' (baw-raw'); a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes): -choose, create (creator), cut down, dispatch, do, make (fat).

Well He started the work before the first day when He Created the Heavens and Earth.. but it was said to have become without form and void.

What are referred to as the Six Days of Creation.. was the Work He did to set it all in order.

OT:6213
`asah (aw-saw'); a primitive root; to do or make, in the broadest sense and widest application

That First Day began here:

Gen 1:3-5
3 And ELoHIM said, Let there be light: and there was light.
4 And ELoHIM saw the light, that it was good: and ELoHIM divided the light from the darkness.
5 And ELoHIM called the light Day, and the darkness he called Night. And became dusk and became dawn -the first day.

 See Chart.Download and install PaleoBora Font to view properly.

UaIHI #1961 -and became | EReB #6153 -dusk | UaIHI #1961 -and became | BoQeR #1242 -dawn | IOM #3117 -day | AChoD #259 -one.

The above of course is usually mistranslated. When in doubt always go back to the Hebrew source. Which Does not say "and the evening and the morning were the first day". An evening (dusk) and a morning (dawn) are NOT equal to a day.. They merely form an hedge around the Night! When most folk sleep and don't work.

However a morning and an evening could be.

John 11:9-10
IaHUShUA answered, Are there not twelve hours in a day? If a certain one walk in the daytime, that one does not stumble, because they see the light of this world.
But if a certain one walk in the night, they stumble, because there is no light with them.

Genesis 1:14-19
And ELoHIM said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for OTOT (signs), and for MO'aDIM (seasons), and for days, and years:

And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

And ELoHIM made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

And ELoHIM set them in the firmament of the heaven to give light upon the earth,

And to rule over the day and over the night, and to divide the light from the darkness: and ELoHIM saw that it was good.

and became Dusk and became Dawn -the fourth day.

Did you catch that? Three Times so far; the point is emphasized. IaHUeH Intends to Separate the Light from the darkness! and in the phrase "and became dusk and became dawn" at the end of each work day six times refuses to even mention Night.

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! IeShA-IaHU 5:20

Here I must make an observation.

The biggest obstacle I have encountered in my Search for the Real "True" Calendar of IaHUeH's ShaBaTOT and Feasts -and the main source of disagreements "in the ranks" has been trying to rely on Judaism for answers. How could a people possibly get it so Wrong? What it means of course is that these people are Not Torah Observant. This can be very difficult to Accept due to the outward display and Far Reaching Implications -"LO AMI". Not to mention the Investment. So naturally there will be opposition. On the other hand is:

ישראל
 IeShRaEL

To be correct, be straight, be level, be upright, be just, be lawful and be smooth (under the direction) of EL The All-Mighty.

What Happened

A 24 hour day ends as the light from the approaching sun causes the night lights to "disappear" (from view), it is called BoQeR it is twilight and is counted as the end of the previous day. The new Day Begins at sunrise not sunset.

 It takes 24 hours for the sun to complete its circuit around the earth.. this is also referred to as a "day" and can be a little confusing because it also contains evening, night and dawn.

As stated above the sun tells us when it is daytime... but it also makes another motion that causes the circuit of seasons TeQUPhaH... the stars also move marking the circuit of watches in the night.. these can also help us know the seasons but not as accurately as (and certainly not without) the movement of the sun... The Ancients knew this... but we have learned to forget. When the sun rises directly from the east the shadow falls directly to the west, when the sun is directly overhead at midday and there is little or no shadow -TeQUPhaH- begins either spring or fall. We will also see familiar constellations in the stars (astronomy). No we do not need barley, computers or the usnavy to know when the seasons change..

Just the lights in the sky and a simple sundial.

Here is a Very Interesting and Exciting new study on the subject put together by Paul Puckett. Uses wordly terminology but Well Done! (.pdf)

Moses, the Pleiades, and the Nebra Sky Disk
What did Moses see, and when did he see it?

The moon signals weeks and months... It also tells us what type of day tomorrow will be.

We also saw that the moon was appointed to Signal our appointments (MO'aDIM). RoSh ChoDeSh (new moon feast) is not listed as a SetApart convocation (MO'aD).

The moon signifies the type of day approaching (work or rest); no visible moon = RoSh ChoDeSh. The sun and stars cannot do this.

KeSeH is the Fully Restored Moon covered with light and plump. Always occurs on the evening of the 14th... 15th is always ShaBaT.

RoSh ChoDeSh is the start (head) of the rebuilding occurs on the day after conjunction.. this is the first day of the Month which is also referred to as ChoDeSh (a full month or days of the month).

On the evening of the seventh day of the month we see first quarter... (which actually rises around noon) the next day the 8th (Sunrise) is ShaBaT.

The last quarter (rises after midnight sets around noon) on the 21st... the 22nd is ShaBaT.

On the morning before sunrise 29th the moon rises -if there is a final crescent then it is a healthy full month of 30 days; conjunction will occur on the 30th. No final crescent.. then conjunction is on the 29th and the next day is RoSh ChoDeSh.

Sort of like this table found on Wikipedia:

The phases of the Moon have been given the following names, in sequential order:

Phase	Northern Hemisphere	Southern Hemisphere	Visibility
New moon	Not visible, traditionally Moon's first visible crescent		after sunset
Waxing crescent moon .	Right 1-49% visible	Left 1-49% visible	afternoon and post-dusk
First quarter moon	Right 50% visible	Left 50% visible	afternoon and early night
Waxing gibbous moon	Right 51-99% visible	Left 51-99% visible	afternoon and most of night
Full moon	Fully visible	Fully visible	sunset to sunrise (all night)
Waning gibbous moon	Left 51-99% visible	Right 51-99% visible	most of night and morning
Last quarter moon	Left 50% visible	Right 50% visible	late night and morning
Waning crescent moon	Left 1-49% visible	Right 1-49% visible	pre-dawn and morning
Dark moon	Not visible, traditionally Moon's last visible crescent		before sunrise

These phases are no longer exact but pretty close. According to Scripture months used to be all 30 days. Now they are close to 12 hours less which makes for a slight drift..

Remember a "month" always has at least 29 days and no more than 30.

The way it is with new understanding.. got to go with what you know but then when you can see clearer you make the proper adjustments!

There is a dawning of understanding... and then there is a Fullness.

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Don't forget on the tenth day to Choose The Lamb!!!

NOTE: The Passover commemorates the last of the plagues that struck Egypt and secured IeShRaEL's Release from Bondage. The firstborn of the Egyptians were slain. As we can see from the Scriptures because of disobedience (Breaking the Covenant) they were delivered back into Bondage (Assyria and Babylon etc.).

At the time Appointed on the Very Same Day -Being the Fourteenth day of the First Month: The Firstborn of IaHUeH was slain to RESTORE The Covenant to Free His people once and for all!

On the Tenth day of the month IaHUShUA came into Ierushalem (remember the reception He received)

On the Fourteenth day between the evens He was slain (The Lamb of IaHUeH) and entombed. Before the morning of the Seventeenth (the third day and still the Wave offering) He Arose from the dead.

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Exodus 12:6
6 And ye shall keep it up until the fourteenth day of ChoDeSh the same: and the whole assembly of the congregation of Israel shall kill it in the evening.

Between the evens on the fourteenth day (IOM) is PeSaCh A full moon -the next morning (15th) begins the Feast of Unleavened bread.. lasts 7 days.. the first day a SetApart Convocation and also ShaBaT the seventh day is a Feast.. 22nd is ShaBaT

During this Feast on the day after ShaBaT (being the Sixteenth) is the Wave Offering of firstfruits [Lev. 23:11].. which begins the Seven complete ShaBaT count (weeks). Starting on the day after the Seventh complete ShaBaT -count 50 days to Harvest Feast a SetApart Convocation.. no servile work.

Solar Lunar Calendar of First Month:

Example from a couple years ago.
RoSh ChoDeSh  3/19

You may notice that I "jumped the gun" being one day early
I made a mistake. I was confused between equinox and equilux.. so I am learning about TeQUPhaH and the other lights.

)	1st	2nd	3rd	4th	5th	6th		Rest
1 19	2 20	3 21	4 22	5 23	6 24	7 25		8 26
	9 27	10 28	11 29	12 30	13 31	14 1		15 2
	16 3	17 4	18 5	19 6	20 7	21 8		22 9
	23 10	24 11	25 12	26 13	27 14	28 15		29 16	30 17

This is a Commemoration of our being Delivered out of Bondage from Egypt with a Mighty Hand and Outstretched Arm amid Great Signs and Wonders. A Mighty Work did IaHUeH before ShaBaT Dawned to Give Us Rest! This ShaBaT was the Fifteenth Day of the First Month.

Ex 16:1
16:1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai. On the fifteenth day to ChoDeSh second after their departing out of the land of Egypt:
 

2010-2011
2009-2010 | 2008-2009 | 2007-2008 | 2006-2007

Exodus 19:1
BeChoDeSh the third, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
 

This would have been on Full moon coming into the Fifteenth Day of the Third Month -ShaBaT.

Ex 19:10-11
And IaHUeH said unto Moses, Go unto the people, and Separate them to day and to morrow, and let them wash their clothes,

And be ready against the third day: for the third day IaHUeH will come down in the sight of all the people upon mount Sinai.
 

OK..  16th, 17th -on the18th (which was the Third Day) Mosheh went up the mountain for Forty Days and Received the Tables of Stone at the end of those days... on the Twenty-ninth of the Fourth Month! Guess what? PENTECOST!!!

On the day before this Very Same Day we see Aharon saying:

Ex 32:5
5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a Feast to IaHUeH.
Even though they were obviously blowing it with the golden calf -this was undoubtedly PENTECOST!!! At the end of the Fourth Month. And we still don't have ShaBaT falling on any but the 8th, 15th, 22nd or 29th of the Month. Amazing isn't it?

Now you tell me... Does the Feast of Weeks Really disprove lunar ShaBaT observance?
 

 I think it is significant.. that in Scripture IaHUeH always aligns important events to occur on particular days... so if we are in sync with His Calendar we will be better prepared for His Revelations and Sudden Return.

 Our keeping of ShaBaT is a Commemoration of our Rest from Bondage that IaHUeH provided on the Fifteenth day of the First moon. It also Commemorates the Six day work of Genesis One (BeReShITh) and day of Rest.

At the end of six days the work of Setting Creation in Order was Completed... not repeated perpetually... but He Gives us Rest from Bondage on a continual basis. so He wants us to work six days and rest on the seventh.  

Oh Yes! PLEASE feel free to offer Correction of any ERRORS... I use Scripture, my trust in His Singular Spirit, common sense, help from brothers and sisters in Ha-MaShIaCh and practical application to Prove the Truth of Scriptural lunar ShaBaTOT.

I have scoured the web and found many heartfelt but ill-founded arguments against its Application... I also continuously check and recheck to make sure this information is correct. Which I am about to undertake again to consider one mans argument that the New Moon is actually the Full Moon. It is Not.

Sincere people hold on to long held beliefs  -and will feel threatened- this is only natural.
So they tend to lash out at truth-bearers. -Please don't blaspheme IaHUeH's Spirit of Truth in the process.

I don't want to sound like bragging but IaHUeH's Word in Scripture -this page and its links (Weeks and Evidence) blow them all out of the water!
So don't just send links to those.. on the other hand if we can help your understanding by answering questions concerning those arguments Please don't hesitate to email. You also might want to send them a link to this page.

But Please don't take my word for it...  Check for Yourself! SetApart Scripture will Prove. For clearly this is an issue that IaHUeH wants us to be Certain about!

Here is a free study tool called Davar3 it is an .iso file that can be burned to a cd with imgburn and run from the disk even or installed to your hard drive. A large file 320MB but Excellent a complete study tool and like I say FreeWare for non commercial and of course if you like it you can make Donations to to them via paypal or visit the site at http://www.davar3.net/

Here is the file davar3_iso.zip I want you to be able to search and check for yourself.. no excuses. and I am sure you will want to check this nifty Paleo Hebrew interlinear. is less than 4MB

This is not about joining a club, to think oneself Special or to Impress others but a Signal to IaHUeH that we are ready for His Sudden Return!

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Shalom! OK??

ביהושוע המשיח  

IaHU-NaTaN iii@iahushua.com 

Here are some embarrassing objections
And some with more intellegence

Wherefore let him that thinketh he standeth take heed lest he fall. -Paul 1 Corinthians 10:12

CURRENT MOON

lunar phases

Our discoveries began with: Israel's Calendar By: Voy Wilks7/1/88
Assembly of Yahweh (7th day)

Related Links:

You will find that we certainly don't agree on every point but our agreements are Strong enough to take notice. With IaHUeH's Help we will be able to See the source of Error.

Yes we did find the source: it is relying on old Fables Rather than The Word of IaHUeH in Scripture; and so stubbornly trying to prove them true. Scripture only tells us Full Moon on PeSaCh and 15th of month.. starts at ChoDeSh. There is no mention of Crescent moon watch.

Most folk will start the day after first crescent sighting some start on day of conjunction some on the day after conjunction even others will start on the full moon. So you will find that this month for instance there are at least 4 different days per week claiming to be the "Real Lunar Sabbath". No wonder people call us Lunatics!

If we will drop the pretense and lose the fables we can all come to:

A Unified Solar-Lunar Calendar
For the Land called America
And Also IeRUShaLeM!

2010-2011
2009-2010 | 2008-2009 | 2007-2008 | 2006-2007

Some folk would do well to go back to Page One! BeREShIT (Genesis)

Traditional Jewish Perspective

And From the EPhRaIM Side and other mixes.

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Creation Calendar

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Yahweh's True Lunar Sabbath Calendar

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My promise from page one:    The Earth is NOT Moving!!  

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Yisrael's Lunar Calendar

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CreationCalendar.com

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NEW MOON REPORT

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Sunrise, Sunset Calendars and Local Time
Moonrise and moonset time and moon phase information is also available.

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MoonSighting.com

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The Biblical Solar-Lunar Shabbat
A Complete One Stop Online Resource to Understanding YHWH's True Calendar

Old Page

A Sabbath Study

The Ten Commandments in Ancient Paleo Hebrew

Revised:17 Jul 2010 10:26:25 -0700.

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Please Pray For the ShaLOM of IeRUShaLeM! It must be preserved for the lost sheep of the Scattered Tribes.
Both Houses of The Twelve Tribes of the Scattered Sheep of the Children of IeShRaEL

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But Rather Encourage Love.

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