IaHUShUA!

"To Seek out that which was Lost..."


Unified
Calendar of Feasts and SetApart days
to IaHUeH

25th  of the Eighth ChoDeSh Cycle

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     Day-Three the 25th of The Eighth ChoDeSh Cycle at Sunrise 11/14/17

 *11/15/17 West of DateLine -East of Mount TsION (OZ, NZ, Asia, and Philippines) 

6004
(?) 5778 (Traditional)
Estimated as our 2738th year of Dispersion
the 1986th of our REDEMPTION
 

The GREGORIAN Calendar is The BASE CODE of the MATRIX..
an ARTIFICIAL World Created by man.. to turn them into MACHINES.
The Power Supply is MAMMON (Coveting).. a Market Calendar
Born out of Confusion it was Easily Adopted by Babylon and its Hillel II
In Fact This man made System of Calendation is Tied Directly to TRANSGRESSION.
and Causes the Trampling of the Commandments.. which Keeps you Under the Curse of BONDAGE!
It is the BABYLON SYSTEM We Were WARNED ABOUT!

In Light of BeREShIT (Genesis) one which describes a Perfect Order and Clear Divisions of Creation and Time;
it becomes impossible to begin one Time before the passing Time ends.

First Month Starts after Spring TeQUPhaH
TeQUPhaH coincides with the Equinox
When the Sun Returns from its Southern Circuit
to Rise Directly from the East
(in the Seventh Month The Sun Returns from the North)

UNIFIED QoDeSh ChoDeSh Cycled Calendar: Moon Phase Version
Comparin9g Mount TsION +2GMT to PST -8GMT Local Time is 6:00 AM

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2011-2012 | 2012-2013

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A Daughter Shall Ha-ShaBaT Liberate!

HEY!!!! Sound, In ChoDeSh the ShoPhaR - In KeSeH to Day (of) our (Solemn) Feast -Psalm 81:3 .. The Moon is ORDAINED for Appointments -Psalm 104:19 -------- TORaH Instructions TRUMP Tradition!

UPDATED: 11/13/2017 07:43 PM            A part of the Restitution of All Things spoken of in The Book of Acts 3:19-21 -and the Prophets.


 

Our Day (Light Portion) Begins its Circuit from Vicinity of Mount TsION
The 1st Day of the Cycle is 'AT-IOM HaShaBaT the Day of ChoDeSh (NEW-Moon)..
on this Day Just after Sunset will be Seen the First Fully Visible Crescent.
The Last Day of the Cycle is NO-Moon Day.. it Begins After or Just Before Conjunction.
The Way we KNOW is by OLD-Moon Day the last time the Moon will Rise and Set Before the Sun
These Three Distinct Days are at the Turn of Every ChoDeSh Cycle

It is the morning after NO-Moon-Day that begins the month. On the evening of that day the first sliver is visible indicating that the following day is a workday.

Barley is an ok indicator.. and it is mentioned lots... but it is not always available.. and others in Scripture have gotten along without it. There is a line that begins the year and that line is to do with Spring TeQUPhaH and the Circuit of Sun Moon and Stars. We know that the Ancients knew how to determine when that was.. by observing... MoSheH would have had access to that information and MORE!
We are not really dealing with Primitives here, they were in many ways smarter than we are..
New year starts as RoSh ChoDeSh happens on a day in the spring.. not winter..
of course I also believe that the feasts occur in their own seasons and so favour the Fourth month Pentecost.

Lev 23:10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
11 And he shall wave the sheaf before IaHUeH, to be accepted for you: on the morrow after the ShaBaT the priest shall wave it.
-nearly KJV

Check Out: 

Barley / Equinox Question

Beware the leaven of the Karaite Hypocrites and their messianic mimickers!

(NOTHING PERSONAL)

I Love Correction.. when it is Correct!

 

Rosh Chodesh and the First of the abib month was 4/15 this year.
Pesach is 4/28 Between Evens and the start of the feast of unleavened bread on the morning of 4/29.
 

The ShaBaT raises important questions that each individual needs to find answers to. More than anything else I want to get it right -because I want to Please The Creator on the Day He Set-Apart and called ShaBaT -so therefore we are no longer bound to "Saturdays"..

This RESTORATION has been a Process.. it takes a while to adjust.. Error is only natural.. there are Varying Methods Employed by others.. we have Tried a Few. We started out Traditionally beginning the month After Sighting the First Visible Crescent.. Until I Realized that in TORaH a Day Begins at Sunrise.. so the 1st Day of the Month being the Day that the FVC is Seen.. I thought it was the Day Following Conjunction until I Understood Gen 1:3-5.. Gen 1:14.. and LEV 23:2-3.. to my horror I found that this page reflected that latter view.
I Apologize for the Confusion caused.. (this page is a disorganized mess!! -trying to fix) -iii (1/30/14)

The Problem is mostly confusion of Terminology.. A Scriptural NEW-Moon is not the Same as we have been taught to Understand the Term.. In fact there is No Emphasis in Scripture on Conjunction.. it is a Non-Event.. Cannot be Seen.. Darkness.

TORaH uses the Word "ChoDeSh" ... it is RENEWED..
What is Renewed? The Moon? NO.. but the Light Reflecting.. the SIGNAL that Announces the MO'EDIM.

In the end it is In The WORD of IaHUeH that we Find CORRECTION.. He Is our ELoHIM (Directing Powers).. We Pray that He Gives Greater Comprehension.

Do you know the difference between Day -IOM and Night -LaILaH? Light and darkness?

Believe it or not there is great confusion over this issue. Even among Creation Calendar Observers who generally pay closer attention.

Both sides seem to have abundant proof (to hear them tell it)
Most of the problem goes away when we consider that When IaHUeH said "Day" He was referring to the daylight portion unless otherwise specified. Of course we will dig deeper later.. meanwhile here is a post I sent to a study group a few years ago:

 "Trouble With Tradition"
Rabbis confirm day start at sunrise.

STRONGS: OT:3117
yowm (yome); from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), [often used adverb]:

OT:3915
layil (lah'-yil); or (Isa 21:11) leyl (lale); also layelah (lah'yel-aw); from the same as OT:3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:

And when does a Day Really Begin? When did The Creator start the work?

OT:1254
bara' (baw-raw'); a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes): -choose, create (creator), cut down, dispatch, do, make (fat).

Well He started the work before the first day when He Created the Heavens and Earth.. but it was said to have become without form and void.

What are referred to as the Six Days of Creation.. was the Work He did to set it all in order.

OT:6213
`asah (aw-saw'); a primitive root; to do or make, in the broadest sense and widest application

That First Day began here:

Gen 1:3-5
3 And ELoHIM said, Let there be light: and there was light.
4 And ELoHIM saw the light, that it was good: and ELoHIM divided the light from the darkness.
5 And ELoHIM called the light Day, and the darkness he called Night. And became dusk and became dawn -the first day.


 See Chart.Download and install PaleoBora Font to view properly.

UaIHI #1961 -and became | EReB #6153 -dusk | UaIHI #1961 -and became | BoQeR #1242 -dawn | IOM #3117 -day | AChoD #259 -one.

The above of course is usually mistranslated. When in doubt always go back to the Hebrew source. Which Does not say "and the evening and the morning were the first day". An evening (dusk) and a morning (dawn) are NOT equal to a day.. They merely form an hedge around the Night! When most folk sleep and don't work.

However a morning and an evening could be.

What this Actually Describes is the Light from the Sun Shining Upon the Surface of the Earth.. this Light/Day Leaves at EReB.. RETURNS at BoQeR.. Completes and Begins A New.

John 11:9-10
IaHUShUA' answered, Are there not twelve hours in a day? If a certain one walk in the daytime, that one does not stumble, because they see the light of this world.
But if a certain one walk in the night, they stumble, because there is no light with them.

Genesis 1:14-19
And ELoHIM said, Let there be from the lights in the firmament of the heaven to divide the day from the night; and let them be for OTOT (signs), and for MO'ADIM (seasons), and for days, and years:

And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

And APPOINTED ELoHIM Even two from the lights, the light from the Greater to rule the Day and the Light from the lesser to rule the night and also the stars.

And ELoHIM set them in the firmament of the heaven to give light upon the earth,

And to rule over the day and over the night, and to divide the light from the darkness: and ELoHIM saw that good.

and became Dusk and became Dawn -the fourth day.

Did you catch that? Three Times so far; the point is emphasized. IaHUeH Intends to Separate the Light from the darkness! and in the phrase "and became dusk and became dawn" at the end of each work day six times refuses to even mention Night.

Day = Light minus Stars plus Sun Night = Dark Minus Sun Plus Stars

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! IeShA-IaHU 5:20

A 24 hour daily cycle ends as the light from the approaching sun causes the night lights to "disappear" (from view), it is called BoQeR it is twilight and is counted as the end of the previous day. The new Day Begins at sunrise not sunset.

 It takes 24 hours for the sun to complete its circuit around the earth.. this is also referred to as a "day" and can be a little confusing because it also contains evening, night and dawn.

As stated above the sun tells us when it is daytime... but it also makes another motion that causes the circuit of seasons TeQUPhaH... the stars also move marking the circuit of watches in the night.. these can also help us know the seasons but not as accurately as (and certainly not without) the movement of the sun... The Ancients knew this... but we have learned to forget. When the sun rises directly from the east the shadow falls directly to the west, The Beam of light will shine into a door or window Facing Directly East.. We use the North Star (Polaris) to Find East..  -TeQUPhaH- begins either spring or fall. We will also see familiar constellations in the stars (astronomy). No we do not need barley, computers or the usnavy to know when the seasons change..

Just the lights in the sky and a simple sundial.

 

The Fourth Commandment:

Exodus 20:8
REMEMBER 'AT-IOM HaShaBaT, to Set it Apart His.
9 Six days shalt thou labour, and order all thy work:
10 And day the seventh, ShaBaT to IaHUeH ELoHIKa:
Not shalt thou do any work, thou, nor thy son, nor thy daughter,
thy manservant, nor thy maidservant, nor thy cattle,
nor thy stranger that is within thy gates:
11 Because six days Ordained IaHUeH even the heavens
and even the earth, even the sea, and even all that in them is,
and rested in day the seventh:
for this purpose IaHUeH blessed 'AT-IOM HaShaBaT, and He Set it Apart His.

-was kjv

ZaKOR #2142 -Mark | 'AT- #853 -even (points to object), IOM #3117 -day | Ha-ShaBaT #7676 -The Intermission | Li-QaDeShU #6942 -to set it apart.

zakor
See Chart.Download and install PaleoBora Font to view properly.

This Commandment Speaks first of 'AT-IOM Ha-ShaBaT -The ShaBaT-day, this is the day of the RoSh ChoDeSh -an intermission.. it marks the start of the month - a SetApart day -it sets the weekly cycle for the month... then we work six days and stop... the seventh day is a ShaBaT -not The ShaBaT-Day.

Deut 5:12
Observe The ShaBaT-day to Set it Apart, as IaHUeH thy ELoHIM hath commanded thee.

Here we are instructed to Watch for, keep, guard and attend to
[#8104] The ShaBaT-day and to Set it Apart. ‎'AT-IOM HaShaBaT is SetApart.. from what? from the other days that belong to Weeks. So therefore it is not a week day.. But is the Day that Sets the Weekdays in order. There is No Greater or Further Needed PROOF to Support True ChoDeSh Cycled Calendation to Determine ShaBaTOT.

Genesis 1:14
14 And ELoHIM said, Let there be from lights in the expanse of the heavens to distinguish between the day and between the night; and let them be for signs
[#226], and for seasons [#4150], and for days, and revolutions of time: and Let it be that from the Lights in the Expanse of the Heavens to Give Light Upon The Earth, and it was So.

 And APPOINTED ELoHIM Even two from the lights, the light from the Greater to rule the Day and the Light from the lesser to rule the night and also the stars. and Gave them ELoHIM in the Firmament of The Heavens to the Light Upon the Earth. and to rule in the Day and in the night and to Distinguish between the Light and between the darkness and Saw ELoHiM that GOOD.

ויאמר  אלהים  יהי  מארת  ברקיע  השמים  להבדיל  בין  היום  ובין  הלילה

  והיו  לאתת  ולמועדים  ולימים  ושנים  והיו  למאורת  ברקיע  השמים  להאיר   עלהארץ  ויהיכן

ויעש  אלהים  את-  שני  המארת  הגדלים  את-  המאור  הגדל  לממשלת  היום  ואת-  המאור  הקטן 

לממשלת  הלילה  ואת-  הכוכבים

יתן  אתם  אלהים  ברקיע  השמים  להאיר  עלהארץ  ולמשל  ביום  ובלילה ולהבדיל בין האור  ובין

  החשך  וירא  אלהים  כי-  טוב

OT:226
'owth (oth); probably from OT:225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:

OT:4150
mowed` (mo-ade'); or moed` (mo-ade'); or (feminine) mow` adah (2 Chron 8:13) (mo-aw-daw'); from OT:3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):
 

Psalm 104:19-24

He appointed the moon for seasons (MO'ADIM): the sun knoweth his going down.
Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
The young lions roar after their prey, and seek their meat from ELoHIM.
The sun ariseth, they gather themselves together, and lay them down in their dens.
Man goeth forth unto his work and to his labour until the evening.
O IaHUeH, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

Leviticus 23:1-4

And IaHUeH spake unto MoSheH, saying,

Speak unto the children of IeShRaEL, and say unto them, Concerning the feasts of IaHUeH, which ye shall proclaim to be SetApart convocations
(MO'ADIM), even these are my Appointments.

Six days shall work be done: but the seventh day is a ShaBaT of rest, a SetApart convocation; ye shall do no work therein: it is a ShaBaT of IaHUeH in all your dwellings.

These are the set times of IaHUeH, SetApart convocations, which you shall proclaim at their appointed times.   -A good indicator

What took us a While to Catch here was that the Appointed Days were the Week Days.. Six Days are Appointed for Work and the Seventh to ShaBaT to IaHUeH..

There are 28 Days Each Month that are Appointed..

Three Feasts in the year.. Unleavened bread, Harvest (or Weeks), and Ingathering (Tabernacles or Booths).. these are SetApart Convocations... a time to Assemble. [see Exodus 23:13-21]
Each has its own season TeQUPhaH -spring, summer and fall.

Lev 23:24
24 Speak unto the children of IeShRaEL, saying, In the seventh month, in the first day of the month, shall ye have a ShaBaTON, a memorial of blowing of trumpets, an holy convocation QoDeSh .
(wasKJV)

Lev 23:25 Ye shall do no servile work therein: but ye shall offer an offering made by fire unto IaHUeH.
(wasKJV)


5656 `abodah (ab-o-daw');

or `abowdah (ab-o-daw'); from 5647; work of any kind: 

KJV-- act, bondage, + bondservant, effect, labour, ministering (-try), office, service (-ile, -itude), tillage, use, work, X wrought.

5647 `abad (aw-bad');

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.: 

KJV-- X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man, bring to pass, (cause to, make to) serve (-ingself,), (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], (set a) work, be wrought, worshipper,

Lev 23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be a convocation QoDeSh unto you; and ye shall afflict your souls, and offer an offering made by fire unto IaHUeH.

28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before IaHUeH ELoHIKeM.
KJV -nearly

Leviticus 23:39-43
39    Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto IaHUeH seven days: on the first day shall be a ShaBaT, and on the eighth day shall be a ShaBaT.
40    And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before  IaHUeH your ELOHIM seven days.
41    And ye shall keep it a feast unto IaHUeH seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
42    Ye shall dwell in booths seven days; all that are IeShRaELI born shall dwell in booths:
43    That your generations may know that I made the children of IeShRaEL to dwell in booths, when I brought them out of the land of Egypt: I am IaHUeH your ELOHIM.
 

It is a little confusing because that the word for "Feasts" MO'ADIM is translated "Seasons" in Genesis and Psalms quoted above. Maybe it is not a mistake -as these Three Appointed Feasts (which are all basically Harvest Feasts) occur around the times of harvests which are regulated by the cycles of seasons having to do with the day/night ratio changes which have four observable points -the seasons and their respective TeQUPhaH which are the 4 points in the cycle where the change is observable by watching Sun Moon and Stars. (phew!)

Ok... So TeQUPhaH the Circuit has only two points Specified in Scripture being Spring and Fall; but those points in between are observable still.. at this point I see nothing wrong with having 4 seasons. But I ain't adding any MO'ADIM!

RoSh ChoDeSh is not listed among the MO'ADIM!

He Appointed the moon for our SetApart Appointments. A Signal from IaHUeH to us..
By Observation we Keep those Appointments. Our Signal to IaHUeH!!

"If the Children of Israel would observe one Shabbat properly, the Mashiach would immediately come" (Yerushalmi Taanit 1,1) -interesting....

If we try to rely on the Karaite or Pharisee TRADITION we will surely miss the mark as they both disregard the Clear Meaning of the Word of IaHUeH in His TORaH! They would cause us to misunderstand the Word of IaHUeH and miss our SetApart Appointments with Him as they do with His other Commandments -while trying to convince us otherwise.

The ReBuilding
Ex 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
KJV
This the ChoDeSh unto you RO'Sh ChoDeShIM; First (RiShON) it to you month of (LiChoDeShI) the year.
(word for..)
OT:2320
chodesh (kho'-desh); from OT:2318; the new moon; by implication, a month: -month (-ly), new moon.
OT:2318
chadash (khaw-dash'); a primitive root; to be new; causatively, to rebuild:
KJV - renew, repair.

ChoDeSh is the New Moon.. the First Visible Crescent Seen from the Vicinity of Mount TsION.

81:3- Blow up in ChoDeSh (Renewed Signal) ShoPhaR, in KeSeH (full moon, time appointed) on day our ChaG. [Literal word by word]

This verse has oft been cited to "prove" many misunderstandings. Of course it helps when we look at the rest of the Psalm and also remember it is a Psalm and poetic.. and so mentions contrasts..
It is also Quite Obviously a Generalization.. as the time from Null to Full Varies...

4 For this was a statute for Israel, and a law of the ELoHIM of Jacob.
5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
6 I removed his shoulder from the burden: his hands were delivered from the pots.
7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. -kjv nearly

Ex 34:18

 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in MO'AD of ChoDeSh Ha-ABIB: for in ChoDeSh Ha-ABIB thou camest out from Egypt.

Came out of Egypt when? on the Full Moon the 15th of the month (the first), that the barley is harvested.

Some say this Psalm is a reference to the Feast of Trumpets. But we have to look at the fuller picture and context.

Firstly.. it is not a trumpets TeRUAH [8643] YoBeL [3104] or ChaTsoTseRaH [2689] .. but a ShOPhaR [7782].

ChaG is specifically a Feast. OT:2282

chag (khag); or chag (khawg); from OT:2287; a festival, or a victim therefor:
KJV - (solemn) feast (day), sacrifice, solemnity.

Trumpets is a SetApart Convocation, ShaBaTON, of a Memorial...

The Psalm immediately goes on to speak of deliverance from MiTsRaIM.

KeSeH .. is plumped and clothed in this case the darkness is concealed by light.. the moon is normally dark..
light from the sun Clothes it and makes it plump.
OT:3677

kece' (keh'-seh); or keceh (keh'-seh); apparently from OT:3680; properly, fulness or the full moon, i.e. its festival:
KJV - (time) appointed.

OT:3680
kacah (kaw-saw'); a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy):
KJV - cladself, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare OT:3780.
***. keceh. See OT:3677.
***. kicceh. See OT:3678.

KeSeH is the Full Moon... fully covered with Light. ChoDeSh is when the Light First Appears.. the New Moon. it is difficult nowadays to find agreement about what "New Moon" means -astronomy and convention define it as conjunction while others say it is the first visible crescent. You can have endless arguments over what even the English word "New" means. I was very confused until I really looked at the words. Check it out!

In short חד means Sharp and one a coming together unity חדש when you add the Shin is when you get the bite on it which represents both (two teeth) with the joining and the sharp (sliver) has to be the head of the month the Day of the NEW-Moon.

What I love about Hebrew is it Really makes you think!
Because the words have a very full meaning looking from all angles..
As we see with ChoDeSh... multiple meanings... and seemingly opposite.
But not really .. it forces us to look at the Bigger picture.. it goes deeper than the surface.
 
The Time from NULL to FULL (KeSeH) is Variable From around 13.8 to 15.6 Daily Cycles.. this is due to the Moon's Elliptic Orbit.

Num 10:10 Also in the days of your joy, and in your solemn days (MO'ADIM), and in the beginnings (RoSh) of your months (ChoDeSh), ye shall blow with the trumpets over your burnt offerings, and over the victims of your peace offerings; that they may be to you for a memorial before your ELoHIM: I am IaHUeH your ELoHIM.
KJV -nearly

Here I must make an observation.

The biggest obstacle I have encountered in my Search for the Real "True" Calendar of IaHUeH's ShaBaTOT and Feasts -and the main source of disagreements "in the ranks" has been trying to rely on Judaism for answers. How could a people possibly get it so Wrong? What it means of course is that these people are Not Torah Observant. This can be very difficult to Accept due to the outward display and Far Reaching Implications -"LO AMI". Not to mention the Investment. So naturally there will be opposition. On the other hand is:

ישראל
 IeShRaEL

To be correct, be straight, be level, be upright, be just, be lawful and be smooth (under the direction) of EL The All-Mighty.

What Happened

The moon signals weeks and months... It also tells us what type of day tomorrow will be.

We also saw that the moon was appointed to Signal our appointments (MO'ADIM). RoSh ChoDeSh (new moon feast) is not listed as a SetApart convocation (MO'ED).

The moon signifies the type of day approaching (work or rest); The sun and stars cannot do this. This is only a Generalization however, because of the Elliptic Orbit of the Moon the Phases Will Not Line up with Perfect Precision

KeSeH is the Full Moon covered with light and plump. Generally occurs on the evening of the 14th... as late as the 15th which is always ShaBaT.. there are actually Three Days that the Moon can Appear to be Full...

There are Also Three Distinct Days at the Turn of Every ChoDeSh Cycle.. OLD-Moon Day | NO-Moon Day | NEW-Moon Day.


ChoDeSh is the start (head) of the Month occurs on the day after NO-Moon Day.. this is the first day of the Month.

On the evening of the seventh day of the month we often see first quarter... (which actually rises around noon) the next day the 8th (Sunrise) is ShaBaT.

The last quarter (rises after midnight sets around noon) generally on the 21st... the 22nd is ShaBaT.
On the morning before sunrise of the 28th the OLD-Moon is Visible from Vicinity of Mount TsION  -if it is Fat and High at Sunrise (and probably Still visible after Sunrise) the Next Day Will be Logical OLD-Moon Day as the Moon will still Rise and Set Before the Sun.. this Indicates a healthy full month of 30 days; NO-Moon Day on the 30th. In Day the ChoDeSh (NEW-Moon) is Always the Next Day.

Sort of like this:

Moon Phases Diagram
Used with KIND permission from MoonConnection.com

These phases are not exact but pretty close. According to some theories months used to be all 30 days.. and that might have made a difference -Perhaps before the Flood.. but that does not concern us here.

Remember a "month" always has at least 29 days and no more than 30.. this is because the Lunation is a Global Event and Only lasts on Average 29.53 Daily Cycles.

There are 28 Days that do Receive an Advance Signal (within 24 hours) From Light of the Sun Reflecting off of the surface of the Moon and Visible from the Vicinity of Mount TsION.

Why Mount TsION? Because this is Where the Instruction was Given. Since there are only on average 29.53 Days in the Lunation and 29 of these Days are Accounted for.. the 1st being the Day of the NEW-Moon and the 28 Weekdays having their advance Signals.. we Must have a Fixed Location for the Start of the Calendric Daily Cycle.
The WORD of IaHUeH Says Mount TsION.


Psa 132:13 For יהוה has chosen Tsiyon, He has desired it for His dwelling:
Psa 132:14 �This is My place of rest forever; Here I dwell, for I have desired it.

Isa 2:3 And many peoples shall come and say, �Come, and let us go up to the mountain of יהוה, to the House of the Elohim of Yaʽaqoḇ, and let Him teach us His ways, and let us walk in His paths, for out of Tsiyon comes forth the Torah, and the Word of יהוה from Yerushalayim."

The way it is with new understanding.. got to go with what you know but then when you can see clearer you make the proper adjustments!

There is a dawning of understanding... and then there is a Fullness.


Don't forget on the tenth day to Choose The Lamb!!!
NOTE: The Passover commemorates the last of the plagues that struck Egypt and secured IeShRaEL's Release from Bondage. The firstborn of the Egyptians were slain. As we can see from the Scriptures because of disobedience (Breaking the Covenant) they were delivered back into Bondage (Assyria and Babylon etc.).
At the time Appointed on the Very Same Day -Being the Fourteenth day of the First Month: The Firstborn of IaHUeH was slain to RESTORE The Covenant to Free His people once and for all!
On the Tenth day of the month IaHUShUA' came into Ierushalem (remember the reception He received)

On the Fourteenth day between the evens He was slain (The Lamb of IaHUeH) and entombed. Before the morning of the Seventeenth (the third daily cycle and still the Wave offering) He Arose from the dead.

When IaHUShUA' Makes A PROMISE He KEEPS His WORD!


Exodus 12:6
6 And ye shall keep it up until the fourteenth day of ChoDeSh the same: and the whole assembly of the congregation of Israel shall kill it in the evening.

Between the evens on the fourteenth day (IOM) is PeSaCh A full moon -the next morning (15th) begins the Feast of Unleavened bread.. lasts 7 days.. the first day a SetApart Convocation and also ShaBaT the seventh day is a Feast.. 22nd is ShaBaT

During this Feast on the day after ShaBaT (being the Sixteenth) is the Wave Offering of firstfruits [Lev. 23:11].. which begins the Seven complete ShaBaT count (weeks). Starting on the day after the Seventh complete ShaBaT -count 50 days to Harvest Feast a SetApart Convocation.. no servile work.

Solar Lunar Calendar of First Month:

Example from a couple years ago.
RoSh ChoDeSh  3/19

You may notice that I "jumped the gun" being one day early
I made a mistake. I was confused between equinox and equilux.. so I am learning about TeQUPhaH and the other lights.

 ) 1st 2nd 3rd 4th 5th 6th Rest  
1
19
2
20
3
21
4
22
5
23
6
24
7
25
8
26
 
  9
27
10
28
11
29
12
30
13
31
14
1
  15
2
 
  16
3
17
4
18
5
19
6
20
7
21
8
  22
9
 
  23
10
24
11
25
12
26
13
27
14
28
15
29
16
30
17

This is a Commemoration of our being Delivered out of Bondage from Egypt with a Mighty Hand and Outstretched Arm amid Great Signs and Wonders. A Mighty Work did IaHUeH before ShaBaT Dawned to Give Us Rest! This ShaBaT was the Fifteenth Day of the First Month.

Ex 16:1
16:1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai. On the fifteenth day to ChoDeSh second after their departing out of the land of Egypt:
 

And guess what? This is the second consecutive month that the Fifteenth just happened to be on ShaBaT!
Meaning that for these first two months the other ShaBaTOT were on the 8th 22nd and 29th.
It was on the morning of the Sixteenth of the Second Month that the ShaBaT lessons started with the Manna.
Gather six days but not on the seventh.
 It has been suggested that this disproves lunar ShaBaT based on no mention of provisions on the new moon day or two.

Not only does RoSh ChoDeSh fall outside of the two classifications of days (workday restday) But they Also had Their Flocks and Herds.. it also doesn't hurt a person to Fast on occasion - we don't really need to eat every day.

The inner gate in the Temple was open on RoSh ChoDeSh and ShaBaTOT.. but was closed on workdays. RoSh ChoDeSh was neither a workday or ShaBaT. Six workdays are followed by one ShaBaT with only one specified exception (maybe 2).. unlike the Jewish Calendar which has interruptions and postponements all the time.

So that argument that we ShaBaT of IaHUeH Keepers don't work six days and rest the seventh because of RoSh ChoDeSh has no merit.

Example from a couple years ago.
Second ChoDeSh
4/18  
  ) 1st 2nd 3rd 4th 5th 6th Rest
1
18
2
19
3
20
4
21
5
22
6
23
7
24
8
25
  9
26
10
27
11
28
12
29
13
30
14
1
15
2
  16
3
17
4
18
5
19
6
20
7
21
8
22
9
  23
10
24
11
25
12
26
13
27
14
28
15
29
16
Third ChoDeSh
5/17 
  ) 1st 2nd 3rd 4th 5th 6th Rest
1
17 
2
18
3
19
4
20
5
21
6
22
7
23
8
24
  9
25
10
26
11
27
12
28
13
29
14
30
15
31
  16
1
17
2
18
3
19
4
20
5
21
6
22
7
  23
8
24
9
25
10
26
11
27
12
28
13
29
14
Fourth ChoDeSh
6/15
 
  ) 1st 2nd 3rd 4th 5th 6th Rest  
1
15 
2
16
3
17
4
18
5
19
6
20
7
21
8
22
 
  9
23
10
24
11
25
12
26
13
27
14
28
15
29
 
  16
30
17
1
18
2
19
3
20
4
21
5
22
6
 
  23
7
24
8
25
9
26
10
27
11
28
12
29
13
30
14
Fifth ChoDeSh
7/15 
  ) 1st 2nd 3rd 4th 5th 6th Rest  
1
15 
2
16
3
17
4
18
5
19
6
20
7
21
8
22
 
  9
23
10
24
11
25
12
26
13
27
14
28
15
29
 
  16
30
17
31
18
1
19
2
20
3
21
4
22
5
 
  23
6
24
7
25
8
26
9
27
10
28
11
29
12
30
13

UNIFIED QoDeSh ChoDeSh Cycled Calendar: Moon Phase Version
Comparing Mount TsION +2GMT to PST -8GMT Local Time is 7:00 AM

2012-2013 | 2013-2014

2011-2012

Exodus 19:1
BeChoDeSh the third, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
 

This would have been on Full moon coming into the Fifteenth Day of the Third Month -ShaBaT.

Ex 19:10-11
And IaHUeH said unto Moses, Go unto the people, and Separate them to day and to morrow, and let them wash their clothes,

And be ready against the third day: for the third day IaHUeH will come down in the sight of all the people upon mount Sinai.
 

OK..  16th, 17th -on the18th (which was the Third Day) MoSheH went up the mountain for Forty Days and Received the Tables of Stone at the end of those days... on the Twenty-ninth of the Fourth Month! Guess what? PENTECOST!!!

On the day before this Very Same Day we see Aharon saying:

Ex 32:5
5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a Feast to IaHUeH.
Even though they were obviously blowing it with the golden calf -this was undoubtedly PENTECOST!!! At the end of the Fourth Month. And we still don't have ShaBaT falling on any but the 8th, 15th, 22nd or 29th of the Month. Amazing isn't it?

Now you tell me... Does the Feast of Weeks Really disprove lunar ShaBaT observance?
 

Now there are many who accuse Observers of the True ShaBaT of IaHUeH of pagan practices -but the Truth of the matter is saturday worship and sunday worship are both rooted and steeped in idolatry and the worship of false gods.
The Proof can be very embarrassing.

Traditions can have a tendency to get in the way of Truth.. especially new light.

Truth is that during the life of IaHUShUA' and His Followers and the Jewish representation were in agreement concerning the when's of Feasts and ShaBaTOT... and they all kept the RoSh ChoDeSh on the first day and weekly ShaBaT on the 8th, 15th, 22nd, and 29th of each month.
But it was soon replaced by the Roman calendar of Caesar where the days were named after pagan deities align with the planets (astrology).. and repeat in perpetuum. Where the First day of the week was originally "saturday" and "sunday" was the second day.

 Historical Evidence and Other Proofs

A  Serious  Appeal  to  Consider  Philo�s  Full  Testimony
Regarding  the  Phases of the Moon  During  the  Month

 I think it is significant.. that in Scripture IaHUeH always aligns important events to occur on particular days... so if we are in sync with His Calendar we will be better prepared for His Revelations and Sudden Return.

 Our keeping of ShaBaT is a Commemoration of our Rest from Bondage that IaHUeH provided on the Fifteenth day of the First moon. It also Commemorates the Six day work of Genesis One (BeReShIT) and day of Rest.

At the end of six days the work of Setting Creation in Order was Completed... not repeated perpetually... but He Gives us Rest from Bondage on a continual basis. so He wants us to work six days and rest on the seventh.  

Oh Yes! PLEASE feel free to offer Correction of any ERRORS... I use Scripture, my trust in His Singular Spirit, common sense, help from brothers and sisters in Ha-MaShIaCh and practical application to Prove the Truth of Scriptural lunar ShaBaTOT.

I have scoured the web and found many heartfelt but ill-founded arguments against its Application... I also continuously check and recheck to make sure this information is correct. Which I am about to undertake again to consider one mans argument that the New Moon is actually the Full Moon. It is Not.

Sincere people hold on to long held beliefs  -and will feel threatened- this is only natural.
So they tend to lash out at truth-bearers. -Please don't blaspheme IaHUeH's Spirit of Truth in the process.

I don't want to sound like bragging but The Word of IaHUeH  in Scripture -this page and its links (Weeks and Evidence) blow them all out of the water!
So don't just send links to those.. on the other hand if we can help your understanding by answering questions concerning those arguments Please don't hesitate to email. You also might want to send them a link to this page.

But Please don't take my word for it...  Check for Yourself! SetApart Scripture will Prove. For clearly this is an issue that IaHUeH wants us to be Certain about!

Here is a free study tool called Davar3 it is an .iso file that can be burned to a cd with imgburn and run from the disk even or installed to your hard drive. A large file 320MB but Excellent a complete study tool and like I say FreeWare for non commercial and of course if you like it you can make Donations to to them via paypal or visit the site at http://www.davar3.net/

Here is the file davar3_iso.zip I want you to be able to search and check for yourself.. no excuses. and I am sure you will want to check this nifty Paleo Hebrew interlinear. is less than 4MB

This is not about joining a club, to think oneself Special or to Impress others but a Signal to IaHUeH that we are ready for His Sudden Return!

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ביהושוע המשיח  

IaHU-NaTaN iii@iahushua.com 

 

A PROCLAMATION!

Here are some embarrassing objections
And some with more intellegence

Wherefore let him that thinketh he standeth take heed lest he fall. -Paul 1 Corinthians 10:12

CURRENT MOON

Our discoveries began with:
Israel's Calendar By: Voy Wilks7/1/88
Assembly of Yahweh (7th day)

Related Links:

You will find that we certainly don't agree on every point but our agreements are Strong enough to take notice. With Help from IaHUeH we will be able to See the source of Error.

Yes we did find the source: it is relying on old Fables Rather than The Word of IaHUeH in Scripture; and so stubbornly trying to prove them true. Scripture only tells us Full Moon on PeSaCh the 14th and 15th of month.. and In Day the ChoDeSh is the 1st of the Month. There is no mention of Crescent moon watch.

Most folk will start the day after first crescent sighting some start on day of conjunction some on the day after conjunction even others will start on the full moon. So you will find that this month for instance there are at least 4 different days per week claiming to be the "Real Lunar Sabbath". No wonder people call us Lunatics!

Yes They WILL Argue Endlessly and Say Prove it From Scripture..

Then they Ignore the Proof and Keep on Arguing!

In Genesis on Page one is All about Setting to Order and Very Clear Distinctions and Divisions...
Day Four The Sun and Moon are Appointed as signs for the MO'eDIM (Our Appointments) and days and Years
Psalm 81:3 Tells us Full Moon on PeSaCh 14th/15th.
We see ShaBaTOT on the 8th, 15th, 22nd and 29th of the ChoDeSh or Month.
There IS only ONE WAY For this All to Fit together! The Moon is my Witness!
I have been going through this over and over again for more than five years now..
and on my Fifth year of Proving it by DOING IT.
There is no Other way that it Works Correctly.
All 29 days need to Start in the Same Lunation - ChoDeSh - Month.
And All 12 (or maybe 13) Months Need To Start In The SAME YEAR!

The Seventh-Day ShaBaT Can ONLY Occur One Day Per Week!

- Faulty Reckonings are Based on an Incomplete ot Erroneous Set of Guidelines.. and it is Very Easy to make Mistakes.. somrtimes we think we see something that isn't there.. or that was based on a Generalization such s Psalms 81:3.. While the Full-Moon does have a Strong Tendency to be on the 14th it is Not always So.

ChoDeSh Cycled Calendation Challenge

If we will drop the pretense and lose the fables we can all come to:

A Unified Solar-Lunar Calendar
For the Land called America

And Also IeRUShaLeM!


2014-2015
2013-2014
2011-2012 | 2012-2013

Some folk would do well to go back to Page One! BeREShIT (Genesis)

Traditional Jewish Perspective


CreationCalendar.com

Beware! Most of these folk will tell you the wrong day and faulty reckoning.

 

The Creator's Calendar

4 Angels Publications

Creation Calendar


Yahweh's True Lunar Sabbath Calendar


My promise from page one:    The Earth is NOT Moving!!  

Yisrael's Lunar Calendar


NEW MOON REPORT

Sunrise, Sunset Calendars and Local Time
Moonrise and moonset time and moon phase information is also available.


MoonSighting.com


Old Page

A Sabbath Study


 

The Ten Commandments in Ancient Paleo Hebrew

Revised:13 Nov 2017 19:43:29 -0800.
 

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