"To Seek out that which was Lost..."

עם אהבה וכבוד לכל החברים היהודים שלי 


Exo 20:8 זכור את־יום השׁבת לקדשׁו׃ 
Exo 20:9  שׁשׁת ימים תעבד ועשׂית כל־מלאכתך׃ 
Exo 20:10  ויום השׁביעי שׁבת ליהוה אלהיך לא־תעשׂה כל־מלאכה אתה ובנך־ובתך עבדך ואמתך ובהמתך וגרך אשׁר בשׁעריך׃ 

Exo 20:11 כי שׁשׁת־ימים עשׂה יהוה את־השׁמים ואת־הארץ את־הים ואת־כל־אשׁר־בם וינח ביום השׁביעי על־כן ברך יהוה את־יום השׁבת ויקדשׁהו׃

zakur at-iom hashabat 

REMEMBER Even This-DAY The RETURN SIGN To Set it Apart His!

Six Days you will Labour and Order All of your Work.

And Day the Seventh, ShaBaT to IaHUeH ELoHIKa.. (A Signalled Return)
NO Shall you Order All of your Work.. You and your Son and your Daughter..
your Manservant and your Maidservant and your Cattle
and your Stranger that is in your gates..

Because Six Days Ordered IaHUeH Even The Heavens and Even the Earth..
Even the Sea and Even All that in Them is.. and Rested in Day the SEVENTH.
Basing upon This (על־כן Upon Setting-upright, For this Purpose)
Blessed IaHUeH Even This-DAY The RETURN SIGN and He Set it Apart His!


And He Set-it-Apart His!

He Repeated it there so we Could Understand..
and not get confused by the Previous Wording.. He Set it APART His..

Let me Ask you.. How Many Days are in a WEEK?

While admittedly it is not the Standard Translation of the WORD ShaBaT..
when we step back and look at the whole Context it makes more sense.. 
ShaBaT is to Cease, to Return, to Sit, to Rest.. and Intermission.. Rest is Restoration.. Seven is the completion of a Cycle..
we Know that ChoDeSh is Tied to the Seventh Day it is its Determiner.. on the Seventh Day we Return to Rest.. 

The biggest connection is its Tie to its Child Root ShUB which Does mean RETURN and RESTORATION..
and the Meaning of ChoDeSh (Renewal) .. ShaBaT is a SIGN (Mark) of this RESTORATION..


A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.

ZaKUR is a remembrance or mark.. that is Determined and Passed down by the father..
it is Not on Accident that this WORD is used in Connection with 'AT-IOM HaShaBaT

Deu 5:12 שׁמור את־יום השׁבת לקדשׁו כאשׁר צוך יהוה אלהיך׃ 
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch (-man).

ShaMUR is not so much about SEEING..
In order to Keep this Commandment..
-one Must first Know What -|'AT-IOM HaShaBaT|- Really Is.. otherwise you miss the Mark!
Jer 17:21 כה אמר יהוה השׁמרו בנפשׁותיכם ואל־תשׂאו משׂא ביום השׁבת והבאתם בשׁערי ירושׁלם׃ 
Jer 17:22 ולא־תוציאו משׂא מבתיכם ביום השׁבת וכל־מלאכה לא תעשׂו וקדשׁתם את־יום השׁבת כאשׁר צויתי את־אבותיכם׃ 
Jer 17:23 ולא שׁמעו ולא הטו את־אזנם ויקשׁו את־ערפם לבלתי שׁומע ולבלתי קחת מוסר׃ 
Jer 17:24 והיה אם־שׁמע תשׁמעון אלי נאם־יהוה לבלתי הביא משׂא בשׁערי העיר הזאת ביום השׁבת ולקדשׁ את־יום השׁבת לבלתי עשׂות־בה כל־מלאכה׃ 
Jer 17:25 ובאו בשׁערי העיר הזאת מלכים ושׂרים ישׁבים על־כסא דוד רכבים ברכב ובסוסים המה ושׂריהם אישׁ יהודה וישׁבי ירושׁלם וישׁבה העיר־הזאת לעולם׃ 
Jer 17:26 ובאו מערי־יהודה ומסביבות ירושׁלם ומארץ בנימן ומן־השׁפלה ומן־ההר ומן־הנגב מבאים עולה וזבח ומנחה ולבונה ומבאי תודה בית יהוה׃ 
Jer 17:27 ואם־לא תשׁמעו אלי לקדשׁ את־יום השׁבת ולבלתי שׂאת משׂא ובא בשׁערי ירושׁלם ביום השׁבת והצתי אשׁ בשׁעריה ואכלה ארמנות ירושׁלם ולא תכבה׃ 
Jer 17:21 ‘Thus said יהוה, “Guard yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Yerushalayim, 
Jer 17:22 nor take a burden out of your houses on the Sabbath day, nor do any work. And you shall set apart =| the Sabbath day |=, as I commanded your fathers. 
Jer 17:23 “But they did not obey, or incline their ear, and they made their neck stiff not to hear and not to receive instruction. 
Jer 17:24 “And it shall be, if you diligently obey Me,” declares יהוה, “to bring in no burden through the gates of this city on the Sabbath day, and set apart =| the Sabbath day |=, to do no work in it, 
Jer 17:25 then sovereigns and heads sitting on the throne of Dawiḏ shall enter in through the gates of this city, riding in chariots and on horses, they and their heads – the men of Yehuḏah and the inhabitants of Yerushalayim. And this city shall be inhabited forever. 
Jer 17:26 “And they shall come from the cities of Yehuḏah and from the places around Yerushalayim, and from the land of Binyamin and from the low country, from the mountains and from the South, bringing burnt offerings and slaughterings, grain offerings and incense, bringing offerings of praise to the House of יהוה. 
Jer 17:27 “But if you do not obey Me to set apart =|the Sabbath day|=, and not to bear a burden when entering the gates of Yerushalayim on the Sabbath day, then I shall kindle a fire in its gates, and it shall consume the palaces of Yerushalayim, and not be quenched.” 

SEVEN Occurrences of 'AT-IOM HaShaBaT

13 occurrences of 'AT-IOM
Jer 17:22 ולא־תוציאו משׂא מבתיכם ביום השׁבת וכל־מלאכה לא תעשׂו וקדשׁתם את־יום השׁבת כאשׁר צויתי את־אבותיכם׃
Jer 17:22 nor take a burden out of your houses on the Sabbath day, nor do any work. And you shall set apart the Sabbath day, as I commanded your fathers. 
 The Traditional Translation Almost works because we are used to it..
but it does not make real sense.. too repetitive..
we find this happening 3 times in this Chapter.. verse 22, 24, and 27.. 

it is a Translation Error, the Phrase should be "and you shall SetApart Even-Day the RETURN".. or to work smoother in English.. "And you Shall SetApart Even the Day of RETURN" .. 
What is the DAY of RETURN? or RETURN of WHAT? it is ChoDeSH..
ChoDeSh is Set-APART - QoDeSh!
This is SOLID PROOF for UNIFIED ChoDeSh Cycled Calendation..
Especially When we Understand BeReShIT (Genesis) 1:3-5.
While the WORDS do not Mean Exactly the SAME.. they all Certainly Imply ShaBaT.. WORDS have Meanings.. the Meanings are What we are after.

ShaBaT in the Original Language is "RESTORATION SIGN"

  • OUR Instruction is FOUND in TORaH.. The Prophets ATTEST to this WORD.. 
    they also are prone to exaggeration.. to Drive home the Point..

    Jer 17:24 והיה אם־שׁמע תשׁמעון אלי נאם־יהוה לבלתי הביא משׂא בשׁערי העיר הזאת ביום השׁבת ולקדשׁ את־יום השׁבת לבלתי עשׂות־בה כל־מלאכה׃ 

    He is Referring to the SEVENTH-Day.. Do NO WORK in it.. He mentions Also 'AT-IOM HaShaBaT.. 
  • they Are Connected is why we ZaKUR..

 Every Time "THIS-Day The RESTORATION" is Mentioned.. SEVEN Times it is found.. it is SPECIFIC to RoSh ChoDeSh.. Including SheMOT (Exodus) 20:8 and DaBaRIM (Deuteronomy) 5:12!

  •  ShaBaT is Tied to Bound and Determined by ChoDeSh

'AT-IOM HaShaBaT is Not the SEVENTH-Day. 
Exo 20:8 זכור את־יום השׁבת לקדשׁו׃ - ONE 
Exo 20:9 שׁשׁת ימים תעבד ועשׂית כל־מלאכתך׃ -SIX 
Exo 20:10 ויום השׁביעי שׁבת ליהוה אלהיך - ONE 
'AT-IOM HaShaBaT happens Once per Month..
 את־יום השׁביעי happened Once EVER..
 ויום השׁביעי שׁבת ליהוה Once Every WEEK.


More Details and Links..Arguments and Answers.. Useful Tools and More:

ChoDeSh Cycled Calendar:

SetApart Days

UNIFIED QoDeSh ChoDeSh Cycled Calendar: Moon Phase Version
Comparing Mount TsION +2GMT to PST -8GMT Local Time is 7:00 AM
2011-2012 | 2012-2013


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